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may be a reminiscence of

  • 1 ἐριδαίνω

    ἐρῐδ-αίνω, [tense] impf.
    A

    ἠρίδαινον Babr.68.3

     : [dialect] Ep. [tense] aor. I

    ἐρίδηνα A.R.1.89

     : —[voice] Med., Q.S.5.105 : [dialect] Ep. [tense] aor. I inf.

    ἐρῑδήσασθαι Il.23.792

     (with vv. ll., dub.) ; elsewh. Hom. uses only [tense] pres. : ([etym.] ἐρίζω):—wrangle, quarrel,

    μετ' ἀνδράσι Od.21.310

    ;

    αὔτως γάρ ῥ' ἐπέεσσ' ἐριδαίνομεν Il.2.342

     ;

    νῦν δὲ περὶ πτωχῶν ἐ. Od.18.403

     ;

    εἰ δὴ σφὼ ἕνεκα θνητῶν ἐ. Il.1.574

     ; εἵνεκα τῆς ἀρετῆς ἐ. we strive (as for a prize) for her excellence, Od.2.206 : c. dat.,

    Εὖρός τε Νότος τ' ἐριδαίνετον ἀλλήλοιιν.. πελεμιζέμεν Il.16.765

    , cf. A.R.1.89 ; also

    ἀντία πάντων.. ἐριδαινέμεν οἶος Od.1.79

     ; τι in a thing, Call.Dian. 262 ; of war, first in A.R.2.986, etc.:—[voice] Med., ποσσὶν ἐριδήσασθαι compete in the foot-race, Il.23.792.—[dialect] Ep. word: also c. acc., τεθυμωμένον ἄνδρα μὴ ἐριδαίνειν (fort. - δμαίνειν) Demetr.Byz. ap.Ath.10.452d ; Luc.Pisc.6 may be a reminiscence of A.R.1.89.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐριδαίνω

  • 2 αἴθω

    Grammatical information: v.
    Meaning: `kindle', Med. intr. `burn (with light)' (Il.)
    Other forms: pres. only.
    Derivatives: αἶθος m. `burning heat' (E.) = Skt. édha- m. `firewood', OHG eit m., OE ād `blaze, pyre'; αἰθός `glowing', also `colour of fire, dark', also αἴθων, - ωνος (Il.) and αἶθοψ (see on the meanings Beekes, Gl. 73, 1995\/6, 15-17). - αἶθος n. `fire' (A. R.) = Skt. édhas- n. `firewood', but the Greek word is late. - αἰθόλικες `pustule, pimple' (Hp., Gal.) (cf. πομφόλυξ `bubble'). αἰθύσσω came to mean also `stir up' (Sapph.); deriv. καταῖθυξ ( ὄμβρος ὁ καταιθύσσων H.); diff. Pisani Paideia 15, 1950, 245f. - αἴθυια f. name of a bird (s. Thompson Birds s. v.), also epithet of Athena, s. Kiock Arch. f. Religionswiss. 18, 127ff. but also Kretschmer Glotta 9, 229f., mostly explained as a colour name, but rather a substratum word (Szemerényi 1964 = Syncope, 207, Beekes 1998 FS Watkins 25 on - υια.). On αἴθουσα `hemlock, Conium maculatum' (Ps.-Dsc.) see CEG 4 (from `black') - On αἰθήρ, αἰθάλη, αἴθουσα see s. vv.
    Origin: IE [Indo-European] [11] * h₂eidʰ- `kindle'
    Etymology: Old PIE verbal root, of which the zero grade * h₂idʰ- appears in ἰθαρός, ἰθαίνω. Sanskrit has the root form idh-, with a nasal present i-n-ddhé `id.' (of which ἰθαίνω may be a reminiscence). αἶθος m. can be of PIE date, s. above. Av. aēsma- m. `firewood', Lith. íesmė `id.', Lat. aedes, aestas, aestus, Germanic e.g. OHG eit (s. above), ON. eisa f. `burning coals'.
    Page in Frisk: 1,37-38

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > αἴθω

  • 3 כלי

    כְּלֵי, כְּלָאI ch. same, 1) to keep enclosed, to withhold, restrain. Targ. 1 Sam. 6:10. Targ. Ps. 21:3. Targ. Is. 33:15 כָּלֵי (ed. Wil. כָּל) restrains his eyes. Targ. Prov. 11:26 כָּאלֵא ed. Lag.; ib. 17:28 כָּאלֵי ed. Lag.Part. pass. כְּלֵי. Targ. Jer. 32:2; (Targ. Ps. 88:9 כָּלוּא, h. form).Sabb.57b כַּלְיָא פרוחי, v. בִּזְיוּנָא I; (Var. Ar. דידבי, reminiscence fr. Nidd.17a, v. בָּאלֵי.כַּלְיָא עורב, v. preced. 2) to be finished, gone. Ber.39a כַּלְיָא ברכה the benediction is finished, v. preced. B. Mets.79a וקא כליא קרנא and the capital itself is used up (v. infra). Yoma 69b כ׳ עלמא the world would come to an end; a. fr. 3) (cmp. שלם) ( to be entirely with, to trust. Targ. Ps. 31:7. Ib. 25 כַּלְיָין (ed. Lag. a. oth. כיילין, corr. acc.). Ib. 32:10; a. e.; v. תְּכַל. (Differ, fr. b. h. כָּלָה to be consumed by anxiety, to long, die for. Af. אַכְלֵי to lock up, restrain. Targ. 2 Chr. 7:13.Kidd.81b מַכְלֵי להו מִכּוּלָּהּוכ׳ Ar. a. Tosaf. (ed. מכלליה, read: מכלי ליה) kept the cattle off from the entire field (in which he walked); (ed.: kept himself aloof from the entire pasture ground). B. Bath.5a, v. next w. Pa. כַּלֵּי to destroy, use up, diminish. B. Mets. l. c. מְכַלִּינָן קרנא (when hiring the usufruct of an object,) we are permitted to use up the stock itself, e. g. if you hired an ass for travelling, and it died on the road, you may sell its carcass, and hire another ass for the money; ib. לא מכ׳ קרנא we must not use up the stock, i. e. you may buy another ass for the carcass, but not hire one. Ib. Ms. M. לכַלּוּיֵי קרנא לא חיישינן (v. Rabb. D. S. a. l. note 8) and as for using up the stock, we need not take that into consideration. B. Kam.3a דמְכַלְּיָא קרנא when the obnoxious subject destroys the object itself (not only the fruits). Ithpe. אִתְכְּלִי to be closed up, withheld; to refrain. Targ. O. Gen. 8:2. Targ. Prov. 3:27; a. fr.

    Jewish literature > כלי

  • 4 כלא I

    כְּלֵי, כְּלָאI ch. same, 1) to keep enclosed, to withhold, restrain. Targ. 1 Sam. 6:10. Targ. Ps. 21:3. Targ. Is. 33:15 כָּלֵי (ed. Wil. כָּל) restrains his eyes. Targ. Prov. 11:26 כָּאלֵא ed. Lag.; ib. 17:28 כָּאלֵי ed. Lag.Part. pass. כְּלֵי. Targ. Jer. 32:2; (Targ. Ps. 88:9 כָּלוּא, h. form).Sabb.57b כַּלְיָא פרוחי, v. בִּזְיוּנָא I; (Var. Ar. דידבי, reminiscence fr. Nidd.17a, v. בָּאלֵי.כַּלְיָא עורב, v. preced. 2) to be finished, gone. Ber.39a כַּלְיָא ברכה the benediction is finished, v. preced. B. Mets.79a וקא כליא קרנא and the capital itself is used up (v. infra). Yoma 69b כ׳ עלמא the world would come to an end; a. fr. 3) (cmp. שלם) ( to be entirely with, to trust. Targ. Ps. 31:7. Ib. 25 כַּלְיָין (ed. Lag. a. oth. כיילין, corr. acc.). Ib. 32:10; a. e.; v. תְּכַל. (Differ, fr. b. h. כָּלָה to be consumed by anxiety, to long, die for. Af. אַכְלֵי to lock up, restrain. Targ. 2 Chr. 7:13.Kidd.81b מַכְלֵי להו מִכּוּלָּהּוכ׳ Ar. a. Tosaf. (ed. מכלליה, read: מכלי ליה) kept the cattle off from the entire field (in which he walked); (ed.: kept himself aloof from the entire pasture ground). B. Bath.5a, v. next w. Pa. כַּלֵּי to destroy, use up, diminish. B. Mets. l. c. מְכַלִּינָן קרנא (when hiring the usufruct of an object,) we are permitted to use up the stock itself, e. g. if you hired an ass for travelling, and it died on the road, you may sell its carcass, and hire another ass for the money; ib. לא מכ׳ קרנא we must not use up the stock, i. e. you may buy another ass for the carcass, but not hire one. Ib. Ms. M. לכַלּוּיֵי קרנא לא חיישינן (v. Rabb. D. S. a. l. note 8) and as for using up the stock, we need not take that into consideration. B. Kam.3a דמְכַלְּיָא קרנא when the obnoxious subject destroys the object itself (not only the fruits). Ithpe. אִתְכְּלִי to be closed up, withheld; to refrain. Targ. O. Gen. 8:2. Targ. Prov. 3:27; a. fr.

    Jewish literature > כלא I

  • 5 כְּלֵי

    כְּלֵי, כְּלָאI ch. same, 1) to keep enclosed, to withhold, restrain. Targ. 1 Sam. 6:10. Targ. Ps. 21:3. Targ. Is. 33:15 כָּלֵי (ed. Wil. כָּל) restrains his eyes. Targ. Prov. 11:26 כָּאלֵא ed. Lag.; ib. 17:28 כָּאלֵי ed. Lag.Part. pass. כְּלֵי. Targ. Jer. 32:2; (Targ. Ps. 88:9 כָּלוּא, h. form).Sabb.57b כַּלְיָא פרוחי, v. בִּזְיוּנָא I; (Var. Ar. דידבי, reminiscence fr. Nidd.17a, v. בָּאלֵי.כַּלְיָא עורב, v. preced. 2) to be finished, gone. Ber.39a כַּלְיָא ברכה the benediction is finished, v. preced. B. Mets.79a וקא כליא קרנא and the capital itself is used up (v. infra). Yoma 69b כ׳ עלמא the world would come to an end; a. fr. 3) (cmp. שלם) ( to be entirely with, to trust. Targ. Ps. 31:7. Ib. 25 כַּלְיָין (ed. Lag. a. oth. כיילין, corr. acc.). Ib. 32:10; a. e.; v. תְּכַל. (Differ, fr. b. h. כָּלָה to be consumed by anxiety, to long, die for. Af. אַכְלֵי to lock up, restrain. Targ. 2 Chr. 7:13.Kidd.81b מַכְלֵי להו מִכּוּלָּהּוכ׳ Ar. a. Tosaf. (ed. מכלליה, read: מכלי ליה) kept the cattle off from the entire field (in which he walked); (ed.: kept himself aloof from the entire pasture ground). B. Bath.5a, v. next w. Pa. כַּלֵּי to destroy, use up, diminish. B. Mets. l. c. מְכַלִּינָן קרנא (when hiring the usufruct of an object,) we are permitted to use up the stock itself, e. g. if you hired an ass for travelling, and it died on the road, you may sell its carcass, and hire another ass for the money; ib. לא מכ׳ קרנא we must not use up the stock, i. e. you may buy another ass for the carcass, but not hire one. Ib. Ms. M. לכַלּוּיֵי קרנא לא חיישינן (v. Rabb. D. S. a. l. note 8) and as for using up the stock, we need not take that into consideration. B. Kam.3a דמְכַלְּיָא קרנא when the obnoxious subject destroys the object itself (not only the fruits). Ithpe. אִתְכְּלִי to be closed up, withheld; to refrain. Targ. O. Gen. 8:2. Targ. Prov. 3:27; a. fr.

    Jewish literature > כְּלֵי

  • 6 כְּלָא

    כְּלֵי, כְּלָאI ch. same, 1) to keep enclosed, to withhold, restrain. Targ. 1 Sam. 6:10. Targ. Ps. 21:3. Targ. Is. 33:15 כָּלֵי (ed. Wil. כָּל) restrains his eyes. Targ. Prov. 11:26 כָּאלֵא ed. Lag.; ib. 17:28 כָּאלֵי ed. Lag.Part. pass. כְּלֵי. Targ. Jer. 32:2; (Targ. Ps. 88:9 כָּלוּא, h. form).Sabb.57b כַּלְיָא פרוחי, v. בִּזְיוּנָא I; (Var. Ar. דידבי, reminiscence fr. Nidd.17a, v. בָּאלֵי.כַּלְיָא עורב, v. preced. 2) to be finished, gone. Ber.39a כַּלְיָא ברכה the benediction is finished, v. preced. B. Mets.79a וקא כליא קרנא and the capital itself is used up (v. infra). Yoma 69b כ׳ עלמא the world would come to an end; a. fr. 3) (cmp. שלם) ( to be entirely with, to trust. Targ. Ps. 31:7. Ib. 25 כַּלְיָין (ed. Lag. a. oth. כיילין, corr. acc.). Ib. 32:10; a. e.; v. תְּכַל. (Differ, fr. b. h. כָּלָה to be consumed by anxiety, to long, die for. Af. אַכְלֵי to lock up, restrain. Targ. 2 Chr. 7:13.Kidd.81b מַכְלֵי להו מִכּוּלָּהּוכ׳ Ar. a. Tosaf. (ed. מכלליה, read: מכלי ליה) kept the cattle off from the entire field (in which he walked); (ed.: kept himself aloof from the entire pasture ground). B. Bath.5a, v. next w. Pa. כַּלֵּי to destroy, use up, diminish. B. Mets. l. c. מְכַלִּינָן קרנא (when hiring the usufruct of an object,) we are permitted to use up the stock itself, e. g. if you hired an ass for travelling, and it died on the road, you may sell its carcass, and hire another ass for the money; ib. לא מכ׳ קרנא we must not use up the stock, i. e. you may buy another ass for the carcass, but not hire one. Ib. Ms. M. לכַלּוּיֵי קרנא לא חיישינן (v. Rabb. D. S. a. l. note 8) and as for using up the stock, we need not take that into consideration. B. Kam.3a דמְכַלְּיָא קרנא when the obnoxious subject destroys the object itself (not only the fruits). Ithpe. אִתְכְּלִי to be closed up, withheld; to refrain. Targ. O. Gen. 8:2. Targ. Prov. 3:27; a. fr.

    Jewish literature > כְּלָא

  • 7 आ


    ā
    1) the second vowel of the alphabet corresponding to the a in far

    2) ind. a particle of reminiscence Pāṇ. 1-1, 14 Pat. ;
    alsoﾠ of compassion orﾠ pain <more correctly written 1. ās q.v.>, andﾠ of assent L. <This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās) Pāṇ. 1-1, 14. >
    3) ās m. N. of Ṡiva L. ;
    grandfather L. ;
    (ās) f. N. of Lakshmī L. ;
    ā́
    4) (as a prefix to verbs, especially of motion, andﾠ their derivatives) near, near to, towards ( seeﾠ ā-kram etc.;

    in the Veda, of course, the prefix is separable from the verb;
    in a few cases RV. I, 10, 11 and V, 64, 5,
    a verb in the imperative is to be supplied;
    with roots like gam, yā, andﾠ i, « to go», andﾠ 1. dā, « to give», it reverses the action;
    e.g.. ā-gacchati, « he comes» ;
    ā-datte, « he takes»). (As a prep. with a preceding acc.) near to, towards, to RV. ;
    (with a preceding noun in the acc., as jósham orﾠ váram) for RV. ;
    (with a following acc.) up to. exclusively AitBr. ;
    (with a preceding abl.) from RV. AV. ;
    out of, from among (e.g.. bahúbhyaā́, « from among many») RV. ;
    towards (only in asmádā́, « towards us») RV. ;
    (with a following abl. cf. Pāṇ. 2-1, 13 and 3, 10)
    up to, to, as far as RV. AV. etc.;
    from RV. I, 30, 21 ;
    (with a preceding loc.) in, at, on RV. AV. (As an adv. after words expressing a number orﾠ degree) fully, really, indeed (e.g.. trírā́divás, « quite orﾠ fully three times a day» ;
    mahimā́vāmíndrâ̱gnīpánishṭha, ā́, « your greatness, O Indra andﾠ Agni, is most praiseworthy indeed», etc.) RV. ;
    (after a subst. orﾠ adj.) « as, like», ( orﾠ it simply strengthens the sense of the preceding word) RV., (after a verb) RV. V, 7, 7 and KenaUp. ;
    (as a conjunctive particle) moreover, further, andﾠ (it is placed either between the two words connected <rarely after the second RV. X, 16, 11, orﾠ after both RV. X, 92, 8 >
    orﾠ, if there are more, after the last < RV. IV, 57, 1 and X, 75, 5 >;
    seeﾠ alsoﾠ â̱taṡca s.v.)
    In classical Sanskṛit it may denote the limit « to», « until», « as far as», « from»,
    either not including the object named orﾠ including it
    (sometimes with acc. orﾠ abl. orﾠ forming an adv.)
    e.g.. ā-maraṇam orﾠ ā-maranāt, « till death» Pañcat. ;
    (cf. ā-maraṇâ̱nta etc.);
    ā-gopālādvijātayaḥ, « the twice-born including the cowherds» MBh. II, 531 ;
    ā-samudram orﾠ ā-samudrāt, « as far as the ocean» orﾠ « from the ocean» (but not including it);
    ā-kumāram, « from a child» orﾠ « from childhood» orﾠ « to a child»
    (cf. Lat. apuero) MBh. III, 1403 ;
    ā-kumāramyaṡaḥpāṇineḥ, « the fame of Pāṇini extends even to children» ;
    ājānu-bāhu mfn. « one whose arms reach down to the knees» R. I, 1, 12 ;
    ( seeﾠ alsoﾠ ākarṇa- andﾠ ājanma-);
    (cf. ā-jarasám, ā-vyushám, ā-saptama, ôtsūyám.) Prefixed to adj. <rarely to subst.;
    cf. ā-kopa> it implies diminution Pāṇ. 2-2, 18 Comm. ;
    « a little» e.g.. ā-piñjara mfn. a little red, reddish Ragh. XVI, 51 ;
    ( seeﾠ alsoﾠ ā-pakva, ôshṇa, etc.) Some commentaries
    (e.g.. Comm. on Ragh. III, 8) occasionally give to ā in this application the meaning samantāt, « all through, completely», as ā-nīla, « blue all round»
    - आइ
    - आइन्ध्
    - आइन्व्
    - आइष्
    - आईक्ष्
    - आईक्षीर्
    - आईक्षीष्
    - आउक्ष्
    - आउक्षूर्णु
    - आऋ
    - आॠञ्ज्
    - आॠध्

    Sanskrit-English dictionary > आ

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